It’s that time of year again when we all get to sing a round of “Happy Birthday” for Incinerating Presuppositionalism. At sixteen years of age, this blog is eligible for a drivers license… at least in some states. Just don’t cause an accident!
If my goal is to go a full twenty, I’d say I’m on my way. And for those of you who actually read any of my entries, you have my enduring gratitude! Even more so if you comment! You know who you are. (Yes, I do read your comments.)
As I always do on my blog’s birthday, I list out the entries I posted over the previous year. Then this entry itself goes up in the sidebar section named Blog Chronology. This navigation section used to be really helpful for me – for I had always had it in my mind when I had posted a certain entry I was looking for, and this made it easy to find. But nowadays, I have to stop and think “Was that in Year Seven, or Year Nine? Hmmm…. Let me see….” And then I fumble around until I realize it was in Year Four! My blog is more faithful than my own memory sometimes. But I still think these anniversary pages serve a good purpose, so here goes:
478. Incinerating Presuppositionalism: Year Fifteen - March 26, 2020
479. WSIBC: “God and Mind” - April 22, 2020
480. WSIBC: “God and Science” - May 18, 2020
481. WSIBC: Presup Enters Rehab - May 26, 2020
482. Reader Email Backlog - June 28, 2020
483. WSIBC Jump Page - July 28, 2020
484. My Refutation of STB: Ten Years On - August 27, 2020
485. Presuppositionalism and Induction - September 28, 2020
486. Presuppositionalism and Induction: Apologists Courting Hume - October 25, 2020
487. Presuppositionalism and Induction: Exhuming Hume - November 28, 2020
488. Presuppositionalism and Induction: The Humean Condition - December 30, 2020
489. Presuppositionalism and Induction: Thoughts on the Uniformity of Nature - January 28, 2021
490. Anderson versus Materialism - February 25, 2021
In November 2019 – back in Year Fifteen, I had posted the initial entry of my multi-post series examining James Anderson’s book “Why Should I Believe Christianity?” I did not complete this within the period covered in Year Fifteen, nor was that really my intention. But I did complete it in Year Sixteen – I even posted a jump page for this series, probably the longest on my entire blog. So readers can go there and access every installment, if they so choose. I am pleased with this work and provide it as evidence to support my contention that, if apologists think they can vindicate the Christian worldview, they need to take a different path. Judging by the view count of several of the installments, I’m guessing that some readers may think similarly.
In the latter months of Year Sixteen, I began a loose series discussing various aspects of induction and how this amazing cognitive ability relates to presuppositional apologetics. Apologists following Greg Bahnsen and his fellow-travelers have taken Bahnsen’s assertions about induction at face value in a most unself-conscious manner. I admit that I find it gratifying to point this out. Even more intellectually fulfilling is pointing to the conceptual basis of induction as the source answering Hume’s canard. I’ve often noted that Objectivism has the answers apologists wish they could call their own, but cannot, given their allegiance to the primacy of consciousness metaphysics. Since induction is a special interest of mine, I may revisit related issues and continue that series at some point.
My work has involved me in numerous engaging projects over the past several months, some which are more complicated than first supposed, and some with looming deadlines. So while I intend to keep some activity going here on IP, I’m afraid I cannot promise twelve entries per day. Most recently I interacted with the first of several objections which James Anderson has raised against materialism. I have received some positive feedback on that and am encouraged to explore more of Anderson’s objections in future posts. Let’s see what that might raise to surface!
So here’s to another year of Incinerating Presuppositionalism!
by Dawson Bethrick
