As I embark on the fifth installment of my series of posts directly engaging Dave McPhillips’ faltering comments campaign against reason and objectivity, I ask readers to pay close attention to the pattern that Dave’s objections continually exhibit, namely a pattern of reaching for skeptical angles aimed at undermining reason, intellectual integrity and confidence in one’s own faculties.
Presuppositionalists are in the habit of relying on such patterns, not only because their worldview requires men to renounce their minds and prostrate themselves before authoritarian mystics and witch doctors whose say-so is supposed to serve as the end-all, be-all of knowledge, but also because it is so effective on many non-Christians who have themselves already accepted skepticism’s core premises.
On those few occasions when presuppositionalists are confronted with firm, sustained and uncompromising endorsements of reason, they can typically be found replying with a “yeah, but” sequence of utterances and quickly proceeding to deploy skeptical tactics intended to undermine reason and one’s confidence in his own ability to use it. Apologists recoil at reason as though it were Kryptonite to their inflatable superman. The bible does not lay out an epistemology of reason, and it’s obvious to anyone who reads it that believers are expected to swallow everything it says uncritically on its own say-so, regardless of the fact that its claims are unsupported by evidence and contrary to reason. That’s the express opposite of reason. In the “good old days” of the Dark Ages, Christians could be more open and forthright about their worldview’s pronounced antagonism against reason. Martin Luther, one of the Reformation’s most outspoken exponents, was notorious for his explicit rejection of reason. Luther recognized the threat that the Renaissance posed to the religious worldview, and in response to this threat he dug his heels in and put even greater outspoken emphasis on Christianity’s aversion to reason. This was no accident.