Wednesday, August 14, 2019

Pardon My Skepticism...

We’re all familiar with the story:
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard[a] of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard.  
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. (Mt. 27:62 – 28:4)
A bit later we’re told that that the guards bribed the authorities to believe the report that they had fallen asleep while guarding Jesus’ tomb, making it possible for his disciples to steal his dead body while they slept (Mt. 28:11-14). That was what allegedly happened, nearly two thousand years ago.

Then today we read this:
Corrections officers at a New York prison where Jeffrey Epstein was being held are accused of falling asleep on the job and falsifying logs to make it appear as if they checked on the billionaire pedophile on the night of his apparent suicide. (Source)
Whether the family resemblance between these accounts is intentional or not, I don’t think either one is all that believable. It almost seems like a case of art imitating art, or rather, spin imitating spin.

Looks like tangled webs are nothing new after all.

by Dawson Bethrick

Sunday, July 28, 2019

The Agony of Agnosticism or: Why Not Mature Thoughtfulness?

It’s common for apologists to market their theism in terms of dichotomies between two self-servingly construed hypotheticals, branding the undesired horn as degrading and deplorable and the option they prefer as though it were unquestionably virtuous and in touch with the secret answers to all of life’s mysteries, available just by signing on. 

This is the same kind of tactic a snake oil salesman would use: why suffer in your inevitable demise when, for the cost of a few pennies, you can unlock the powers of health by buying a bottle of this special elixir, a concoction whose ingredients could only be discovered after making the purchase and taking the substance to a lab (a la “we have to pass the bill in order to find out what’s in it”). 

With religious induction, it’s a never-ending booby-trap-laden spiral of “but wait, there’s more” as the initiate is led down the granddaddy of all rabbit trails, traveling the labyrinth of self-delusion managed by way of myriad distractions such that he is deliberately kept unaware of just how far he has been led from where it all started out. By the time he’s a mile in, he doesn’t realize how deep he’s sunk in his descent into the depths of what is the essentially a mind game.

Wednesday, June 26, 2019

Does Objectivism Deny the Reality of Change?

Most readers here have probably heard the charge that on “the atheist worldview” everything is “matter in motion,” that everything is “in flux,” and that the resulting constant change can only mean a persistence of chaos and absence of constancy. Such an assumption about reality supposedly follows as a result of not believing that an invisible magic being created the universe and calls all the shots. If apologists don’t actually believe this about non-believers and their outlook on reality, many nevertheless want to use such charges to put them on the defensive, regardless of what they in fact do say on behalf of their view on such matters.

Well, some time back, I had an exchange with a presuppositionalist who took a different approach. This individual actually argued precisely the opposite, namely that because of Objectivism’s conception of causality as identity applied to action, there’s no room for change in Objectivism. (I kid you not!)

Monday, May 27, 2019

More on Wilson's Fizzing about Fizzing

In last month’s entry I examined a couple paragraphs from Douglas Wilson’s opening statement in his debate with Theodore Drange in which Wilson attributes to atheism the view that thinking is essentially a type of chemical reaction and is therefore indistinguishable from the fizzing of an agitated soft drink.

A reader sent me an email asking if I had any thoughts on the paragraph in Wilson’s opening statement that came after the two that I have already examined. I did indicate in my post that if readers express interest in exploring Wilson’s debating strategy any further, I’d be willing to do so. So, let’s dive in! 

Sunday, April 28, 2019

Wilson's Fixation on Fizzing

In my post celebrating the Fourteenth Anniversary of Incinerating Presuppositionalism, I mentioned that I’d be willing to entertain requests from readers if they’d like to see a certain topic or argument addressed here. One reader named Joe (thank you, Joe!) suggested that I interact with Douglas Wilson’s “fizzing” gambit, the notion that, as Joe puts it, “if we are just chemicals ‘fizzing’ then how can one claim truth over another.” Joe stated that Wilson “brings this up in almost every debate” and noted that other apologists have employed it as well.

While I am aware of Wilson using the “fizzing” stratagem only in his debate with Theodore Drange, it wouldn’t surprise me if it’s been deployed elsewhere. For those who are bent on vindicating theistic belief, I suspect that the “fizzing” motif holds substantial persuasive traction, sort of like calling Obamacare “the Affordable Care Act.” (A former colleague of mine went from paying $150.00/month to over $1600.00/month for his medical premium, with considerable increase in deductible as well… And he’s been fizzing about that ever since!) Putting lipstick on a pig won’t fool everyone, but apparently there are some who are susceptible of falling in love with swine so decorated. 

Tuesday, March 26, 2019

Incinerating Presuppositionalism: Year Fourteen

And now we come to yet another milestone for this blog, Incinerating Presuppositionalism, as we reach the 14th anniversary since its inception. As I always do on IP’s birthday, I have listed the entries that I published over the past year below. All for your convenience, my dear readers!

I mentioned last year that I have numerous, mounting constraints on my time and energy, thus limited the forces that I can bring to blogging. We all have only 24 hours in a day, and with a demanding career in coordinating covert halo drops over doily-refurbishing plants in far away countries while trying to keep up with the exhausting schedule of a gymnastics-loving tween, I’m sure you can appreciate I’m one busy dude.

But don’t let that for a moment give you the impression that a dent has been made in my passion for writing and contra-apologetics. This is my version of a blood sport, and it’s every bit as brutal as anything that you’ll see on the gridiron or 1950s gladiator movies. At the very minimum, it requires a willingness to enter the ring and hone a wide range of intellectual skills. That’s one of the prime draws for me in maintaining IP: like composing a six-voice fugue or untangling a knotted slinky, it takes great patience, focus and discipline. And who couldn’t use a little more of either of these? I know I can!

At any rate, here’s the list of entries I crafted over the past year, all in one handy source in case you’ve missed any of them:

446. Incinerating Presuppositionalism: Year Thirteen - March 26, 2018

447. Existence and Perception - April 28, 2018

448. Edward Feser on Ayn Rand - May 27, 2018

449. The Futility of Theodicy - June 28, 2018

450. The Disgruntled Apologist - July 28, 2018

451. The Burden of Proof - August 29, 2018

452. Parsing the Haysian Square-Circle - September 26, 2018

453. Is Human life really “futile” without a god? - October 29, 2018

454. Faith and Imagining - November 26, 2018

455. Are the Gospel Crucifixion Scenes Eyewitness Accounts? - December 16, 2018

456. The Metaphysics of Wishing - January 5, 2019

457. Steve Hays’ Invisible Friend - February 20, 2019

458. The Speeches in Acts: History or Legend? - March 10, 2019

From the standpoint of specifically Christian apologetics, I’d say that the most damning post in this past year’s batch of entries is probably December 2018’s Are the Gospel Crucifixion Scenes Eyewitness Accounts? But I must say, I’m quite satisfied with the rest as well. So, go figure!

Now, while I do have a backlog of entries in various stages of progress, I am open to taking “requests” if readers encounter arguments or topics that I haven’t addressed already. Of course, they should be relevant to apologetics, but not necessarily presuppositionalism specifically. That said, this does not necessarily mean that I’ll take the request. No request can so easily be expected to translate into a guarantee. But don’t let that discourage you if you think you have some good suggestions.

by Dawson Bethrick

Sunday, March 10, 2019

The Speeches in Acts: History or Legend?

Apologists routinely point to the Book of Acts as reliable history. Well, they sort of have to, given their dogmatic determination to protect their confessional investment in Christian literalism. Though while the proclamation that Acts records accurate history seems redundant in the case of the choir, it is perhaps more than a stretch for those outside the holy tent.

Its formal title is The Acts of the Apostles, though curiously it focuses primarily on two apostles (Peter and Paul), makes some references to a third (Stephen) and says very little about any of the others (it gives their names, and that’s about it!). In fact, all apostles other than Peter and Paul are completely dropped midway through the book without explanation, and the New Testament gives no indication of their fate. 

Wednesday, February 20, 2019

Steve Hays' Invisible Friend

Steve Hays of Triablogue is frustrated. He's upset because atheists liken Jesus or Yahweh to an invisible friend. In spite of his hurt feelings, his attempts to recover his worldview from this comparison are pretty flimsy. In fact, instead of serving to advance his position, Hays’ points only tend to backfire.

As is his customary procedure, Hays seeks to turn the tables on those dastardly atheists he has in mind by pointing to a series of would-be foils which, on a good day with ample hallucinogens, might suggest that the atheist’s “mocking” is out of line. On a more sober reading, however, Hays’ whole post comes across as a rather juvenile “I’ll show you!” outburst which quickly collapses under its own weight. It’s nothing epic, unless of course we consider the fail factor.

Before going any further (full disclosure alert), I’ll point out for readers that this is not the first time the notion of imaginary friends has come up on Incinerating Presuppositionalism. Back in the summer of 2006, I posted an entry titled Christianity: The Imaginary Friend’s Network, which readers are invited to read at their leisure. 

Saturday, January 05, 2019

The Metaphysics of Wishing

If religious apologists deny that their worldview finds its basis in the metaphysics of wishing makes it so, it is incumbent upon them to articulate what a worldview that is based on the metaphysics of wishing would look like and how their religious beliefs can be reliably differentiated from such a worldview.

This would be particularly difficult (I would say impossible) for those who believe that a supernatural consciousness created the universe by an act of consciousness –  an entity available to us only by means of imagination which essentially wished the universe into being.