Prayson Daniel vs. the Imaginative Nature of Christian Theism

A Christian blogger by the name of Prayson Daniel has responded to my blog A Proof that the Christian God Does Not Exist. Prayson’s blog entry can be found here: Bethrick: A Proof that the Christian God Does Not Exist? The basic syllogism of my argument is as follows:

Premise 1: That which is imaginary is not real.  

Premise 2: If something is not real, it does not actually exist.  

Premise 3: If the god of Christianity is imaginary, then it is not real and therefore does not actually exist.  

Premise 4: The god of Christianity is imaginary.  

Conclusion: Therefore, the god of Christianity is not real and therefore does not actually exist.

Prayson grants that my argument is formally valid, adding “and thus if premise 1-4 are true, Bethrick would have succeeded in showing that God, as believed by Christians, does not exist.” But of course, given his allegiance to the Christian worldview, Prayson can be expected not to accept that my argument is sound.

Rawlings' Bawlings

In the comments sections of the previous three entries on my blog (beginning with the most recent: Michael David Rawlings and the Primacy of a Bad Attitude, My Discussion with Michael Rawlings, and Is Math Christian?), we have had the opportunity to observe the spectacle of a most pompous individual.

From the beginning, Rawlings has come to us wielding multi-syllabic jargon and point-missing braggadocio in a most characteristic fashion. But according to Rawlings and the defenses he’s provided, what does the Christian worldview have to offer in terms of philosophical value? Let the reader decide, but the reader should be informed before settling his opinion prematurely. So here is an overview (but I caution the reader: this is by no means an exhaustive catalogue of Rawlings’ indiscretions and deficiencies – not by a long shot!):